CHAPTER II
ABOUT MAKING ACQUAINTANCE WITH
THE WOMAN, AND OF THE EFFORTS TO GAIN HER OVER
ANCIENT authors are of opinion that girls are
not so easily seduced by employing female messengers as by the efforts
of the man himself, but that the wives of others are more easily got at
by the aid of female messengers than by the personal efforts of the man.
But Vatsyayana lays it down that whenever it is possible a man should
always act himself in these matters, and it is only when such is
impracticable, or impossible, that female messengers should be employed.
As for the saying that women who act and talk boldly and freely are to
be won by the personal efforts of the man, and that women who do not
possess those qualities are to be got at by female messengers, it is
only a matter of talk.
Now when a man acts himself in the matter he
should first of all make the acquaintance of the woman he loves in the
following manner:
He should arrange to be seen by the woman
either on a natural or special opportunity. A natural opportunity is
when one of them goes to the house of the other, and a special
opportunity is when they meet either at the house of a friend, or a
caste-fellow, or a minister, or a physician, as also on the occasion of
marriage ceremonies, sacrifices, festivals, funerals, and garden
parties.
When they do meet, the man should be careful to
look at her in such a way as to cause the state of his mind to be made
known to her; he should pull about his moustache, make a sound with his
nails, cause his own ornaments to tinkle, bite his lower lip, and make
various other signs of that description. When she is looking at him he
should speak to his friends about her and other women, and should show
to her his liberality and his appreciation of enjoyments. When sitting
by the side of a female friend he should yawn and twist his body,
contract his eyebrows, speak very slowly as if he was weary, and listen
to her indifferently. A conversation having two meanings should also be
carried on with a child or some other person, apparently having regard
to a third person, but really having reference to the woman he loves,
and in this way his love should be made manifest under the pretext of
referring to others rather than to herself. He should make marks that
have reference to her, on the earth with his nails, or with a stick, and
should embrace and kiss a child in her presence, and give it the mixture
of betel nut and betel leaves with his tongue, and press its chin with
his fingers in a caressing way. All these things should be done at the
proper time and in proper places.
The man should fondle a child that may be
sitting on her lap, and give it something to play with, and also take
the same back again. Conversation with respect to the child may also be
held with her, and in this manner he should gradually become well
acquainted with her, and he should also make himself agreeable to her
relations. Afterwards, this acquaintance should be made a pretext for
visiting her house frequently, and on such occasions he should converse
on the subject of love in her absence but within her hearing. As his
intimacy with her increases he should place in her charge some kind of
deposit or trust, and take away from it a small portion at a time; or he
may give her some fragrant substances, or betel nuts to be kept for him
by her. After this he should endeavour to make her well acquainted with
his own wife, and get them to carry on confidential conversations, and
to sit together in lonely places. In order to see her frequently he
should arrange so that the same goldsmith, the same jeweller, the same
basket maker, the same dyer, and the same washerman should be employed
by the two families. And he should also pay her long visits openly under
the pretence of being engaged with her on business, and one business
should lead to another, so as to keep up the intercourse between them.
Whenever she wants anything, or is in need of money, or wishes to
acquire skill in one of the arts, he should cause her to understand that
he is willing and able to do anything that she wants, to give her money,
or teach her one of the arts, all these things being quite within his
ability and power. In the same way he should hold discussions with her
in company with other people, and they should talk of the doings and
sayings of other persons, and examine different things, like jewellery,
precious stones, etc. On such occasions he should show her certain
things with the values of which she may be unacquainted, and if she
begins to dispute with him about the things or their value, he should
not contradict her, but point out that he agrees with her in every way.
Thus end the ways of making the acquaintance of
woman desired.
Now after a girl has become acquainted with the
man as above described, and has manifested her love to him by the
various outward signs and by the motions of her body, the man should
make every effort to gain her over. But as girls are not acquainted with
sexual union, they should be treated with the greatest delicacy, and the
man should proceed with considerable caution, though in the case of
other women, accustomed to sexual intercourse, this is not necessary.
When the intentions of the girl are known, and her bashfulness put
aside, the man should begin to make use of her money, and an interchange
of clothes, flowers should be made. In this the man should take
particular care that the things given by him are handsome and valuable.
He should moreover receive from her a mixture of betel nut and betel
leaves, and when he is going to a party he should ask for the flower in
her hair, or for the flower in her hand. If he himself gives her a
flower it should be a sweet smelling one, and marked with marks made by
his nails or teeth. With increasing assiduity he should dispel her
fears, and by degrees get her to go with him to some lonely place, and
there he should embrace and kiss her. And finally at the time of giving
her some betel nut, or of receiving the same from her, or at the time of
making an exchange of flowers, he should touch and press her private
parts, thus bringing his efforts to a satisfactory conclusion.
When a man is endeavouring to seduce one woman,
he should not attempt to seduce any other at the same time. But after he
has succeeded with the first, and enjoyed her for a considerable time,
he can keep her affections by giving her presents that she likes, and
then commence making up to another woman. When a man sees the husband of
a woman going to some place near his house, he should not enjoy the
woman then, even though she may be easily gained over at that time. A
wise man having a regard for his reputation should not think of seducing
a woman who is apprehensive, timid, not to be trusted, well guarded, or
possessed of a father-in-law, or mother-in-law.
Footnotes
1 On peut tout
attendre et tout supposer d'une femme amoureuse.--Balzac. |
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